Page 17 - Work - Joy - Evolution_Demo_FLB
P. 17

You have the right only to work


                  Work              You have no right to fruits

                                    You have no right to the root causes of fruits


                                    You have no right to revel in inaction
                          Fig 2.3: Action, Outcome and One’s Role

                                                              62
               Let’s  address  the  biggest  questions  about  this  śloka .  People
               immediately ask, “Does this mean no more targets/goals”? This
               appears like a very straight implication of this śloka. If we don’t
               have any control over fruits, then why are we having targets?
               There is no indication in the sloka that we need not fix targets.
               On  the  other  hand,  a  correct  interpretation  of  the  sloka  will
               inform us that we must fix targets as it is independent of what is
               being  suggested  in  the  sloka.  However,  it  is  too  simplistic  to
               think  that  what  we  fixed  as  targets  will  always  happen.  The
               approach that Krishna seems to be advocating is:
                   •   Fix targets
                   •   Put your best foot forward in terms of efforts
                   •   There’s  a  great  chance  we  will  get  it.  However,
                       sometimes we may not
                   •   Develop  that  maturity  and  grace  to  accept  whatever
                       comes

               If  one  can  approach  work  with  this  perspective  and  attitude,
               then  such  a  person  will  be  able  to  take  the  pros  and  cons  of
               work with a mind of equanimity. Krishna calls this attitude of
               working with equanimity yoga.
                                          63
               Yoga – The Efficient Way of Working

               Work  done  with  an  understanding  of  action,  results,  the
               relationship  therein,  and  the  mental  attitude  that  one  is
               required  to  develop  on  these  matters  are  all  collectively
               referred to as “Yoga Buddhi”. With this, sukṛt and duṣkṛt or the




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